Search Posts

Golestan Of Saadi : CHAPTER I – The Manners Of Kings (Story 7-8-9 )

 

 

CHAPTER I – THE MANNERS OF KINGS

Story 7

A padshah (King) was in the same boat with a Persian slave who had never before been at sea and experienced the inconvenience of a vessel. He began to cry and to tremble to such a degree that he could not be pacified by kindness, so that at last the king became displeased as the matter could not be remedied. In that boat there happened to be a philosopher, who said: ‘With thy permission I shall quiet him.’ The padshah replied: ‘It will be a great favour.’ The philosopher ordered the slave to be thrown into the water so that he swallowed some of it, whereon be was caught and pulled by his hair to the boat, to the stern of which he clung with both his hands. Then he sat down in a corner and became quiet. This appeared strange to the king who knew not what wisdom there was in the proceeding and asked for it. The philosopher replied: ‘Before he had tasted the calamity of being drowned, he knew not the safety of the boat; thus also a man does not appreciate the value of immunity from a misfortune until it has befallen him.’

O thou full man, barley-bread pleases thee not.

She is my sweetheart who appears ugly to thee.

To the huris of paradise purgatory seems hell.

Ask the denizens of hell. To them purgatory is paradise.

There is a difference between him whose friend is in his arms And him whose eyes of expectation are upon the door.

Story 8

Hormuzd, being asked what fault the veziers of his father had committed that he imprisoned them, replied: ‘I discovered no fault. I saw that boundless awe of me had taken root in their hearts but that they had no full confidence in my promises, wherefore I apprehended that they, fearing calamities would befall them, might attempt my life and I acted according to the maxim of sages who have said:

‘Dread him who dreads thee, O sage,

Although thou couldst cope with a hundred like him.

Seest thou not when the cat becomes desperate

How he plucks out with his claws the eyes of a tiger?

The viper stings the shepherd’s foot

Because it fears he will strike his head with a stone.’

Story 9

An Arab king was sick in his state of decrepitude so that all hopes of life were cut off. A trooper entered the gate with the good news that a certain fort had been conquered by the good luck of the king, that the enemies had been captured and that the whole population of the district had been reduced to obedience. The king heaved a deep sigh and replied: ‘This message is not for me but for my enemies, namely the heirs of the kingdom.’

I spent my precious life in hopes, alas!

That every desire of my heart will be fulfilled.

My wishes were realized, but to what profit? Since

There is no hope that my past life will return.

The hand of fate has struck the drum of departure.

O my two eyes, bid farewell to the head.

O palm, forearm, and arm of my hand,

All take leave from each other.

Death, the foe of my desires, has fallen on me

For the last time, O friends. Pass near me.

My life has elapsed in ignorance.

I have done nothing, be on your guard.

Source : enel.ucalgary.ca